Nez PinkBox

YM

Sabtu, 14 Mei 2011

DAKWAH IN THE EAST: THE EXPANSION OF ISLAM FROM THE FIRST TO THE TWELFTH CENTURY, A.D.

Kelomok 1      : Lilis Setiawati
                          Mia Sumiyati           (208 400 770)
                          Mira Sumiati            (208 400 771)

DAKWAH IN THE EAST: THE EXPANSION  OF ISLAM FROM THE FIRST TO THE TWELFTH CENTURY, A.D.
Areas under the suzerainty of Islam in the first century after the commencement of religion extends from the Atlantic coast to the Indian subcontinent soaking in the East is a remarkable achievement given the relatively small force melaksankannya. Among prtanyaan that can be asked about this phenomenon is one that relates to the initiative that produced it: Are the results of this expansion is intended perenacanaan tactical and strategy on the part of faounder Islam or it was not an accident that resulted from a combination of chance circumstances histris? Apaka in Muhammad's mind to produce a world religion or whether their interests lie mainly within the confines of his homeland? Is he just a political genius intent Arab nasionalist proliferation clan unite under the banner of a tribe of new religion or is vii truly international one, including the desire to produce humanitarian reform amid a new world order? These questions are not without meaning, for a number of supporters of contemporary propaganda activities in the wet trail their inspiration to the prophet himself, claiming that he began a program of missionaries around the world where they are most new participants. Ahmad Sakr, former Director of the World Muslim League and the United Nations Office of North America united and founder of the Islamic College in Chicago, believes that "God ordered the Prophet Muhammad to start a mission from the first day he was entrusted with the mission of Islam" the opinion of an Imran Mohammed, a Pakistani writer and historian of Islamic missionary activities in different world, that "Islam is the religion of the early missionaries sangatnya. Adala Muslim missionaries from the message the world and representatives from the world's largest movement of history is unknown. Anwar al-jindi, a profesoor literature at Cairo University, adds that.

Ekternal-Institusional Versus Internal-Personal: Fundamental strategis Of Religius Proselytization

Kelompok 3 md smster 6
Neneng Nurhasanah
Enur Nuraeni
 Ekternal-Institusional Versus Internal-Personal: Fundamental strategis Of Religius Proselytization
Conquest of the world-be it in a political, economic, or religius sense- requires a carefully designed strategy. Haphazard or spontaneousactivity, regardless of its prodigiousness, cannot hope to transform a multiplicity  of cultural and linguistic groupings of people, for even if a procedure is discovered to be effective for a single culture, aspectsof such a prosedure would certainly bi inapplicable to other, even neighbouring, societis.
            With regard to religion, strategies of “conquest” may be divided into two categories. These are determined by the societal level at which initial entry of a missionary agent is made into a target culture. Generally speaking, the propagation of religious tenets may take place at either the upper, authoritative level of a society, that is, at the level occupied by executive, legislative, judicial, economic, and other bureaucratic sturctures; or it may begin at the lower, subject level, that is, among the masses. The former approach may be termed “external-institutional” becouse of its emphasis upon the inner spiritual life of individual persons.

ABOUT ME

Foto saya
ih sya itu orangnya baik..asyik deh law berteman sam q..tpi aga bawel dikit..tp tnang baik ko..he..

VISITORS

SHARE IT

Powered By Blogger

anez cute

My Popularity (by popuri.us)

visitorq

free counters

translate

Template by: Free Blog Templates